Crazyguy,
My position is far more simple than the suppositions you propose.
I understand that the Hebrews were hill-dwelling Canaanites, that they were always there. The Patriarchs would have lived during the late Bronze Age but the earliest likely historical evidence comes from the "Tribal/Judges" period of the subsequent Iron Age I.
Their worship evolved from and remained consistent with their Canaanite roots. The Hebrews shared the gods and goddesses of the Canaanites and of their neighbours, although the size of the Hebrew pantheon was smaller.
The Scriptures we now read come from the latter part of the Babylonian Exile and the subsequent Persian Period. These authors were Yahweh-aloneists (see their Isaiah 40-55) demanding all worship to be centralised in Jerusalem. Hence their skew of the "historical" record. However, in their denunciations, such as of the god Baal, the writers inadvertently reveal that the Hebrews were worshiping that god, other gods and several goddesses.
I find it interesting how the Watchtower complains that the word "LORD" hides "Jehovah" yet they inconsistently ignore the fact that in many cases (such as at Genesis 1) the word "God" hides the name of "EL" (the supreme god of the pantheon - the "Elohim").
I am not in the position to state which of the Babylonian gods were espoused by some of the exiles.
You ask specifically about my views on the Exodus: I doubt that it took place; I doubt there was a Hebrew known as Moses (an Egyptian name), since there is no archaeological evidence of that person nor is there any archaeological evidence of an exodus, despite millions of people and animals supposedly moving in an area for 40 years. The source of the final story is open to speculation but I suspect that its purpose was to ensure the authority of the people writing the story.
Doug